Pranayama vidhi-Achman and Pranayama
Achman and
Pranayama - Before pooja, the characters should be placed three times in an
orderly position facing the east direction and sitting on the pedestal three
times –
om keshavaay
namah . om naaraayanaay namah . om maadhavaay namah .
After
Achaman, wash the hands by wiping the lips by saying
'Om
Hrishikeshaya Namah ‚ Om Govindaya Namah'
from the
root of the thumb of the right hand. After that, wear the holy mantra from the
following mantra –
pavitre stho vaishnavyau saviturvah prasav
utpunaamyachchhidren pavitren sooryasy rashmibhih . tasy te pavitrpate
pavitraputasy yatkaamaah punyan tachchhakeyam.
Perform pranayama after wearing the holy.
1.Appropriation
of Pranayama -
Before doing Pranayama, read his appropriation in this way –
Om kaarasy
brahma rshiraadaivee gaayatree chhandah agnih paramaatma devata shukalo varnah
sarvakarmarmbhe viniyogah.
om
saptavyaahrateenaan
vishvaamitrajamadagni bharadvaajagautamaatri vasishthakashyapa
rshayo gaayatryushniganushtubbrhatee
panktitrishtubjagatyashchhandaansyagnivaayvaaditya brhaspativarunendravishnavo devata anaadishtapraayashchitte praanaayaame
viniyogah .
Om
tatsavituriti vishvaamitr rshi gaayatree chhandahsavita devata praanaayaame
viniyogah .
Om
aapo jyotiriti shirasah prajaapatirshiryajushchhando brahmaagni vaayu soorya
devataah praanaayaame viniyogah.
2. Mantras of Pranayama - Then close the eyes and recite the
below mentioned Mantras three times in each Pranayama (or start from the first
once, gradually increase the practice of three to three times).
Om bhooh om
bhuvah om svah om mahah om janah om tapah om satyam.
Om
tatsaviturvarenyam bhargo devasy dheemahi . dhiyo yo nah prachodayaat .
Om aapo
jyotee rasoamritam brahma bhoorbhuvah svarom .
Method of Pranayama
Pranayama has
three distinctions -
1.
Supplement, 2. Kumbhak, 3. Laxative.
1- Pressing
the right nostril from the thumb, pulling the breath slowly from the left
orifice is called 'complementary pranayama'. While doing the supplementary
pranayama, while chanting the above mentioned mantras in mind, meditate on the
Nilavarna quadrilateral god Vishnu like the team of Nilkamal in Nabidesh.
2. When the
breathing stops, the ring finger and junior finger also press the left pore of
the nose. Keep chanting. This Kumbhak Pranayama happened. On this occasion,
meditate on Lord Brahma, the Chaturmukh with red color, sitting on a lotus in
the heart.
3 - The
removal of the thumb from the right hole to release the breath slowly is called
laxative pranayama. At this time one should meditate on Lord Shiva in the
forehead. Keep chanting mantra from the heart.
Achaman
after Pranayama -
(Appropriation and Mantra of the morning) Leave water on the earth by reading
the appropriation written in the morning-
sooryashch meti naaraayan rshih anushtupachhandah sooryo
devata apaamupasparshane viniyogah .
After that read the Mantra written below.
Om
sooryashch maa manyushch manyupatyashch manyukritebhyah paapebhyo rakshantaam.
yadraatrya paapamakaarsham manasaa vaachaa hastaabhyaam padbhyaamoodaren
sheeshnaa raatreestadavaloompatoo.
yatkeenja dureetam mayi idamahamaapoamritayonau surye jyotishi joohomi svaaha.
After this,
with water in the left hand, it should be sprinkled on the right hand and on
the worship material –
om apavitrah
pavitro va sarvavasthaan gato .pi va. yah smaret pundareekaakshan sa
musyaabhyantarah shuchih pu om pundareekaaksh: punnatu. om pundareekaaksh:
punnatu. om pundareekaaksh: punnatu.
Accordingly,
if there is no idol of Ganesh-Ambika by making an Ashtadal-Kamal in the vessel,
then after wrapping the molly in the betel nut and setting it on the Akshat,
one should read the Swasthayan with the Akshata and flowers in hand.
Svastyayana-
'om ā nō bhadrāḥ kratavō yantu
viśvatō̕dabdhāsō aparītāsa udbhidaḥ. Dēvā nō yathā sadamid vr̥dhē asannaprāyuvō
rakṣitārō divē divē. Dēvānāṁ bhadrā sumatir'r̥̄jūyatāṁ dēvānā m̐ rātirabhi nō
nivartatām. Dēvānā m̐ sakhyamupasēdimā vayaṁ dēvā na āyuḥ pratirantu jīvasē.
Tānpūrvayā nividā hūmahē vayaṁ bhagaṁ mitramaditiṁ dakṣamastridham. Aryamaṇaṁ varuṇa m̐
sōmamaśvinā sarasvatī naḥ subhagā mayaskarat.
Tannō vātō
mayōbhu vātu bhēṣajaṁ tanmātā pr̥thivī tatpitā dyauḥ.Tad grāvāṇaḥ sōmasutō
mayōbhuvastadaśvinā śrr̥ṇutaṁ dhiṣṇyā yuvam. Tamīśānaṁ jagatastasthuṣaspatiṁ
dhiyañjinvamavasē hūmahē vayam. Pūṣā nō yathā vēdasāmasad vr̥dhē rakṣitā
pāyuradabdhaḥ svastayē. Svasti na indrō vr̥d'dhaśravaḥ svasti naḥ pūṣā
viśvavēdāḥ. Svasti nastārkṣyō ariṣṭanēmiḥ svasti nō br̥haspatirdadhātu.
Pr̥ṣadaśvā
marutaḥ pr̥śnimātaraḥ śubhaṁ yāvānō vidathēṣu jagmayaḥ. Agnijihvā manavaḥ
sūracakṣasō viśvē nō dēvā avasāgamanniha.Bhadraṁ karṇēbhiḥ śrr̥ṇuyāma dēvā
bhadraṁ paśyēmākṣabhiryajatrāḥ. Sthirairaṅgaistuṣṭuvā m̐ sastanūbhirvyaśēmahi
dēvahitaṁ yadāyuḥ. Śataminnu śaradō anti dēvā yatrā naścakrā jarasaṁ tanūnām.
Putrāsō yatra pitarō bhavanti mā nō madhyā rīriṣatāyurgantōḥ.
Aditirdyauraditirantarikṣamaditirmātā
sa pitā sa putraḥ. Viśvē dēvā aditiḥ pañca janā aditirjātamaditirjanitvam.
(Śhu0 ya0 25.14-23)
Dyōḥ
śāntirantarikṣa m̐ śāntiḥ pr̥thivī śāntirāpaḥ śāntirōṣadhayaḥ śāntiḥ.
Vanaspatayaḥ śāntirviśvē dēvāḥ
śāntirbrahma śāntiḥ sarva m̐ śāntiḥ śāntirēva śāntiḥ sā mā śāntirēdhi.(Śu0 ya0
36.17)
Yatō yataḥ samīhasē tatō nō abhayaṁ kuru. Śaṁ naḥ kuru prajābhyō̕bhayaṁ
naḥ paśubhyaḥ. Suśāntirbhavatu. (Śhu0 ya0 36.22)
Śrīmanmahāgaṇādhipatyē
namaḥ. Lakṣmīnārāyaṇabhyāna namaḥ. Umāmahēśvarābhya namaḥ. Vāṇihiraṇyagarbhābhyāṁ
namaḥ. Sacipurandarabhyāṁ namaḥ. Mātr̥kr̥tr̥r̥ṇāmalēbhayō namaḥ. Iṣṭadēvatābhyō
namaḥ. Kuladēvatābhyō namaḥ. Grāmadēvatāvyā namaḥ. Vāstudēvatābhyō namaḥ.
Sthānadēvatābhayō namaḥ. Sarvhē dēvavē namahā. Sarvēyō brahmaṇēvyō namaḥ. Ōma
sid'dhībud'dhisāhitāya śrīmanmahāganādhipatyē namaḥ.
Sumukhścadantaśca
kapilō gajakarṇakaḥ. Lambōdaraśca vikō vighnanāśō gaṇadhipaḥ.
Dhumrakēturgādhyadhyākṣō bhālacandrō gajānanaḥ dvādaśaitāniṁ namāni yaḥ pāṭhēcchr̥ṇuyādapi.
Lagnācyā surūvātīsa, pravēśa āṇi nirgamana. Laḍhā'īta hōṇārī saṅkaṭē yākaḍē
durlakṣa karata nāhīta. Śuklambaradharma dēvā śaśivarṇama caturbhujam.
Prasannavadānaṁ dhyānayēt sarvavighnōpāśāntē.
Abbhisitārthasid'dhirthaṁ
pujitō yaḥ surasurā'īḥ. Sarvavighnaharastasmaya gaṇadhipatayē namaḥ. Sarva maṅgalamaṅgalayē
śiva sarvārthasādhikē. Śaraṇyē tryambakē gaurī nārāyaṇī namōtrastu tē. Sarvadā
sarvakāryēṣu nastī tīṣamamaṅgalam. Yēśāna hr̥disatō bhagavāna maṅgalamayatana
harīḥ tadēva lagnama sudina tadēva tārabalaṁ candrabalama tadēva. Vidyābalaṁ dēvabalaṁ
tadēva lakṣmīpatē tēṁ⁇ ghriyugaṁ smarāmi.
Phāyadē,
vijaya, parābhava, parābhava. Yēsamindivārśyamō hr̥dayas'sthō janārdanaḥ. Yātrā
yōgēśvaraḥ kr̥ṣṇā yātrā pārthō dhanurdharā:. Tatra śrīrvijayō bhūtirdhraya
nitīrmatirmam.
Anan'yaścintayantō
madhyē, hē lōkaḥ parupasṭē. Tēṣa nityabhiyuktanā yōgakṣēma vāhamyaham. Smr̥tīḥ
sakaḷakalyāṇam bhajanaṁ yātrā yatē. Puruṣa nēhamīca vrajamīcā āśraya ghēta
asatāta. Sarvēśvara kramāṅkakāryēṣu tryastrībhuvatnāvarāḥ. Dēvā diśāntu nā:
Sid'dhina brahmaśan̄jāranādanaḥ
Viśvēśama
mādhava dhuṇḍiṁ daṇḍapāṇī cā bhairavama. Vanda iśiṁ guṁ gam̐gōna bhavānīṁ maṇikarṇikām.
Vakra rākṣasa kōṭisuryasamprabhā. Nirvighnaṁ kuru mī dēvā sarvakāryēṣu sarvadā.
Gaṇēśāmbikābhyāṁ namaḥ.
Resolve
to work –
'Om viṣṇurviṣṇurviṣṇuḥ
śrīmadbhagavatō mahāpuruṣasya viṣṇōrājñayā pravartamānasya brahmaṇō̕hni
dvitīyaparārdhē śrīśvētavārāhakalpē
vaivasvatamanvantarē aṣṭāvinśatitamē kaliyugē kaliprathamacaraṇē jambudvīpē
bhāratavarṣē āryāvartaikadēśē.... Nagarē/grāmē/kṣētrē (avimuktavārāṇasīkṣētrē
ānandavanē mahāśmaśānē gaurīmukhē
Trikaṇṭakavirājitē).......
Vaikramābdē...Sanvatsarē.....Māsē....Śukla/kr̥ṣṇapakṣē...
Tithau....Vāsarē....Prātaḥ/ sāyaṅkālē.....Gōtra....Śarmā/ varmā/guptaḥ ahaṁ mamōpāttaduritakṣayadvārā
śrīparamēśvaraprītyarthaṁ....Dēvasya pūjanaṁ kariṣyē.
Low
resolution- If you
want to do worship, then you should take the name of the particular wish - or
you should make the following determination-
.......aham
shrutismritipuraanoktaphalapraaptyartham mam sakutumbasy saparivaarasy kshemasthaury aayuraarogy
aishvararyaabhivrddhyarthamaadhibhautikaadhidaivikaadhyaatmik
trividhataapashamanaarthan dharmaarthakaamamokshaphalapraaptyarthan
nityakalyaanalaabhaay bhagavatpreetyarthan..... devasy poojanan karishye .
Trust(nyaas)
- after trust
resolution. While speaking the mantra, touch the organs specified in the vault
with the right hand.
organs
Trust(anganyaas) -
Sahastraśīrṣā
puruṣaḥ sahastrākṣaḥ sahastrapāt. Sa bhūmi m̐ sarvata spr̥tvā̕tyatiṣṭhaddaśāṅgulam.
(Left hand)
puruṣa ēvēda
m̐ sarvaṁ yadbhūtaṁ yacca bhāvyam. Utāmr̥tatvasyēśānō yadannēnātirōhati. (Right
hand)
ētāvānasya
mahimātō jyāyām̐śca pūruṣaḥ. Pādō̕sya
viśvā bhūtāni tripādasyāmr̥taṁ divi. (Left leg)
Tripārdūrdhva
udaitpuruṣaḥ pādō̕syēhābhavat punaḥ. Tatō viṣvaṅ vyakrāmatsāśanānaśanē abhi.
(right foot)
tatō virāḍajāyata virājō adhi pūruṣaḥ. Sa jātō
atyaricyata paścādbhūmimathō puraḥ. (Left thigh)
tasmādyajñātsarvahutaḥ
sambhr̥taṁ pr̥ṣadājyam. Paśūm̐stŏnścakrē vāyavyānāraṇyā grāmyāśca yē. (right
thigh)
tasmādyajñāt
sarvahuta r̥caḥ sāmāni jajñirē. Chandā m̐ si jajñirē tasmādyajustasmādajāyata.
(Left waist)
Tasmādaśvā
ajāyanta yē kē cōbhayādataḥ.Gāvō ha jajñirē tasmāttasmājjātā ajāvayaḥ. (right
waist)
taṁ yajñaṁ
bar'hiṣi praukṣan puruṣaṁ jātamagrataḥ. Tēna dēvā ayajanta sādhyā r̥ṣayaśca yē.
(Navel)
Yatpuruṣaṁ
vyadadhuḥ katidhā vyakalpayan. Mukhaṁ kimasyāsīt kiṁ bāhū kimūrū pādā ucyētē.
(Heart)
brāhmaṇō̕sya
mukhamāsīdbāhū rājan'yaḥ kr̥taḥ. Ūrū tadasya yadvaiśyaḥ padbhyā m̐ śūdrō
ajāyata. (Left arm)
candramā
manasōjātaścakṣōḥ sūryō ajāyata. Śrōtrādvāyuśca prāṇaśca mukhādagnirajāyata.
(right arm)
nābhyā
āsīdantarikṣa m̐ śīrṣṇō dyauḥ samavartata.Padbhyāṁ bhūmirdiśaḥ śrōtrāttathā
lōkām̐2 akalpayan. (throat)
Yatpuruṣēṇa
haviṣā dēvā yajñamatanvata. Vasantō̕syāsīdājyaṁ grīṣma idhmaḥ śarad'dhaviḥ. (Mouth)
saptāsyāsan
paridhayastriḥ sapta samidhaḥ kr̥tāḥ. Dēvā yadyajñaṁ tanvānā abadhnan paruṣaṁ
paśum. (Eye)
yajñēna
yajñamayajanta dēvāstāni dharmāṇiprathamān'yāsan.Tē ha nākaṁ mahimānaḥsacanta yatra pūrvē sādhyāḥsanti dēvāḥ. (Full body)
Panchangnyaasa-
adbhyaḥ sambhr̥taḥ pr̥thivyai rasācca viśvakarmaṇaḥ samavartatāgrē.Tasya tvaṣṭā vidadhadrūpamēti tanmartyasya dēvatvamājānamagrē. (Heart)
vēdāhamētaṁ
puruṣaṁ mahāntamādityavarṇaṁ tamasaḥ parastāt. Tamēva viditvāti mr̥tyumēti nān'yaḥ panthā vidyatē̕yanāya. (Head)
Prajāpatiścarati
garbhē antarajāyamānō bahudhā vi jāyatē. Tasya yōniṁ pari paśyanti dhīrāstasmin ha tasthurbhuvanāni viśvā. (Crest)
yō dēvēbhya
ātapati yō dēvānāṁ purōhitaḥ. Pūrvō yō dēvēbhyō jātō namō rucāya brāhmayē. (Kavachāya hum Touch both the shoulders)
Rucaṁ brāhmaṁ
janayantō dēvā agrē tadabruvan. Yastvaivaṁ brāhmaṇō vidyāttasya dēvā asan vaśē.
(Astrāya phaṭ, Clap on left palm)
karan'yāsa-
brāhmaṇō̕sya
mukhamāsīdbāhū rājan'yaḥ kr̥taḥ. Ūrū tadasya yadvaiśyaḥ padbhayā m̐ śūdrō ajāyata. Aṅguṣṭhābhyāṁ namaḥ. (Touch both thumbs)
chandrama
manaso jaatashchakshoh sooryo ajaayat shrotraadvaayushch praanashch mukhaadagnirajaayat . tarjaneebhyaan namah . (Of both the turgins).
naabhyaan
aaseedantariksh n sheershno dyauh samavartat . padbhyaan bhoomirdishah shrotraattatha lokaan2 akalpayan . madhyamaabhyaan namah . (Both middle)
yatpurushen
havisha deva yagyamatanvat .vasantosyaaseedaajyan greeshm idhmah sharaddhavih . anaamikaabhyaan namah . (Both of them)
saptaasyaasan
paridhayastrih sapt samidhah krtaah . deva yadyagyan tanvaana abadhnan purushan pashum . kanishthikaabhyaan namah . (Both of the littil finger)
yagyen
yagyamayajant devaastaani dharmaani prathamaanyaasan. te ha naakan mahimaanah sachant yatr poorve saadhyaah santi devaah . karatalakaraprshthaabhyaan namah . (Touch both the cart and the page)
The specific pooja episode continues …………
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